Wednesday, March 13, 2013

Just say'n....


1) You are saved by God's grace ~ Eph. 2:8-9
2) You stand by God's grace ~ Rom. 5:1-2; Heb. 10:8-12
3) You are commanded to grow in God's grace ~ II Pet. 3:18; Col. 1:9-10
4) Your speech should be controlled by God's grace ~ Col. 4:6; Luke 4:22
5) Grace enables us to be strong in spiritual warfare ~ II Tim. 2:1-5
6) Grace is available from the throne of grace ~ Heb. 4:16
7) Grace is received by the humble and not the proud ~ James 4:6; I Pet. 5:5; I Cor. 15:10; Rom. 15:20-21; Phil. 3:14-17

Monday, March 11, 2013

Instruments


What do we mean when we refer to the term ‘grace’?

Looking into several reference books and dictionaries to see what descriptive terms were used for the word ‘grace’ I found some terms listed…tact, mercy, decency, favor, virtue merit, pardon, enhance, clemency, God’s love, lenience, God’s favor and God’s goodness.

We often speak about God’s grace and mercy. After reading the ‘definitions’, I found myself rethinking just what we mean when we speak about ‘grace’. We
do use the term often when we speak about the good things that happen in our lives.

But the question that if a storm or flood damaged the neighbor’s house and not ours, would we regard that as God’s grace and if so ‘why us and not the neighbor’.

Sometimes when good things occur, we do feel blessed and view it as God’s grace but those feelings are sometimes followed by the question, “why?” What could we have done that deserved this blessing when so many others are suffering?

Well…I wish I could give you an answer, but I find myself mulling over this question time and again, and I must admit, “I just don’t know.” If something really good happens in our lives and we feel so blessed with God’s grace, does it then inspire us to help others? We have been given grace, do we bestow grace upon someone else? Do we provide assistance to another in time of need because we believe that God’s grace provided someone to help us when we were in need?”

If that is part of our motivation to do good, how then would those in so many areas of our country and our world who are in need and suffering know ‘grace’?

Is it only experienced when something good happens in our lives?

Do our acts of loving kindness motivate others to follows suit? If we feel blessed by God’s grace, are we inclined to pass it on to others and by so doing, will God’s grace continue to grow and expand?

Would we consider that our lives do bless others and, if so, could we be instruments to spread God’s grace in our world?

I’ve concluded that you and I can bring God closer to others when we become the instruments that grace the lives of others. Wouldn’t you agree?
Instruments

What do we mean when we refer to the term ‘grace’? 

Looking into several reference books and dictionaries to see what descriptive terms were used for the word ‘grace’ I found some terms listed…tact, mercy, decency, favor,  virtue merit, pardon, enhance, clemency, God’s love, lenience, God’s favor and God’s goodness.

We often speak about God’s grace and mercy.  After reading the ‘definitions’, I found myself rethinking just what we mean when we speak about ‘grace’. We
do use the term often when we speak about the good things that happen in our lives.

But the question that if a storm or flood damaged the neighbor’s house and not ours, would we regard that as God’s grace and if so ‘why us and not the neighbor’.  

Sometimes when good things occur, we do feel blessed and view it as God’s grace but those feelings are sometimes followed by the question, “why?”  What could we have done that deserved this blessing when so many others are suffering?

Well…I wish I could give you an answer, but I find myself mulling over this question time and again, and I must admit, “I just don’t know.” If something really good happens in our lives and we feel so blessed with God’s grace, does it then inspire us to help others?  We have been given grace, do we bestow grace upon someone else? Do we provide assistance to another in time of need because we believe that God’s grace provided someone to help us when we were in need?”

If that is part of our motivation to do good, how then would those in so many areas of our country and our world who are in need and suffering know ‘grace’?

Is it only experienced when something good happens in our lives? 
 
Do our acts of loving kindness motivate others to follows suit?  If we feel blessed by God’s grace, are we inclined to pass it on to others and by so doing, will God’s grace continue to grow and expand?

Would we consider that our lives do bless others and, if so, could we be instruments to spread God’s grace in our world?

 I’ve concluded that you and I can bring God closer to others when we become the instruments that grace the lives of others. Wouldn’t you agree?

Sunday, March 3, 2013

A LONG post this time with a commercial at the end!


Birth is not our beginning. Not even conception is our real beginning. In some ineffable way, God has a personal knowledge of the individual that precedes conception. “Before I formed you in the womb I knew you.” This is the strong, intimate, Hebrew word for “know” that is also used to describe sexual intimacy between husband and wife.

“I knew you.” What a beautiful thing for God to say to his children! “I loved you and cared for you in eternity past. I made a personal commitment to you even before you were born.” And what a beautiful thing for parents to say to their children: “God knows you, God loves you, and God has entered into a personal relationship with you.” This verse holds special comfort for mothers who have had miscarriages. It gives hope to parents who have lost children in infancy, and even for women who aborted their own babies. God knew your child, and he knows your child.

We do not choose God before God chooses us. If you want to know who you are, you have to know whose you are. For the Christian, the answer to that question is that you belong to Jesus Christ.

When did the prophet Jeremiah start belonging to God? When did God choose him? The prophet was set apart before he was born. While Jeremiah was being carried around in his mother’s womb, God was making preparations for his salvation and his ministry. To set something apart is to sanctify it or to dedicate it to holy service. Long before Jeremiah was born, God chose him and consecrated him for ministry.
God’s choice is not unique to Jeremiah; it is true for every believer. It is true for YOU! This is known as the doctrine of divine election. “You did not choose me,” Jesus said to his disciples, “but I chose you and appointed you to go and bear fruit” (John 15:16a). “Praise be to the God and Father of our Lord Jesus Christ. . . . For he chose us in him before the creation of the world to be holy and blameless in his sight” (Ephesians 1:3-4). This promise is for the whole church. Therefore, it is for the comfort of every Christian. God not only knows you, he chose you; and he did so long before you were ever conceived.

Jeremiah’s life didn't start with Jeremiah. Jeremiah’s salvation didn't start with Jeremiah. Jeremiah’s truth didn't start with Jeremiah. He entered the world in which the essential parts of his existence were already ancient history. So do we.

Every Christian has a calling. There is a general call, of course, to believe in Jesus Christ. But everyone who believes in Christ also has a special calling to a particular sphere of obedience and ministry.

Jeremiah was not just set apart for salvation, he was set apart for vocation. God had work for him to do. The prophet had a mission to accomplish and a message to deliver to his generation.

Jeremiah’s unique appointment was to be a prophet to the nations. God intended his ministry to be international in scope. Part of Jeremiah’s job was to promise God’s grace to the nations, proclaiming, “all nations will gather in Jerusalem to honor the name of the Lord” (3:17).

What is YOUR appointment? Where is God leading YOU? What is YOUR ministry?

LIV IT CHURCH UNIVERSITY is dedicated to supplying you with the knowledge you need to be an effective minister for the gospel of Jesus Christ. We provide the highest quality Bible based training while creating a culture of excitement and encouragement! Earn your degree right here at Liv It Church!

What were you REALLY born to do? Why not expand, grow, enrich, and fortify God’s plan for your life!

LIV IT CHURCH UNIVERSITY Offers Our Students:
Strong Bible and ministry training curriculum on the collegiate level.
Qualified and experienced instructors.
An accelerated study.
Transfer qualifying credits.
Ministry experience credits
Affordable tuition.
A flexible schedule.
Academic assistance to assist with each program of study.
Exciting ministry opportunities.

For more information Contact LivIt Church - (386)668-8005 or comment here. Don't live near the church? No problem, you can attend classes from our website.
A LONG post this time with a commercial at the end!

Birth is not our beginning. Not even conception is our real beginning. In some ineffable way, God has a personal knowledge of the individual that precedes conception. “Before I formed you in the womb I knew you.” This is the strong, intimate, Hebrew word for “know” that is also used to describe sexual intimacy between husband and wife.

“I knew you.” What a beautiful thing for God to say to his children! “I loved you and cared for you in eternity past. I made a personal commitment to you even before you were born.” And what a beautiful thing for parents to say to their children: “God knows you, God loves you, and God has entered into a personal relationship with you.” This verse holds special comfort for mothers who have had miscarriages. It gives hope to parents who have lost children in infancy, and even for women who aborted their own babies. God knew your child, and he knows your child.

We do not choose God before God chooses us. If you want to know who you are, you have to know whose you are. For the Christian, the answer to that question is that you belong to Jesus Christ.

When did the prophet Jeremiah start belonging to God? When did God choose him? The prophet was set apart before he was born. While Jeremiah was being carried around in his mother’s womb, God was making preparations for his salvation and his ministry. To set something apart is to sanctify it or to dedicate it to holy service. Long before Jeremiah was born, God chose him and consecrated him for ministry.
God’s choice is not unique to Jeremiah; it is true for every believer. It is true for YOU! This is known as the doctrine of divine election. “You did not choose me,” Jesus said to his disciples, “but I chose you and appointed you to go and bear fruit” (John 15:16a). “Praise be to the God and Father of our Lord Jesus Christ. . . . For he chose us in him before the creation of the world to be holy and blameless in his sight” (Ephesians 1:3-4). This promise is for the whole church. Therefore, it is for the comfort of every Christian. God not only knows you, he chose you; and he did so long before you were ever conceived.

Jeremiah’s life didn't start with Jeremiah. Jeremiah’s salvation didn't start with Jeremiah. Jeremiah’s truth didn't start with Jeremiah. He entered the world in which the essential parts of his existence were already ancient history. So do we.

Every Christian has a calling. There is a general call, of course, to believe in Jesus Christ. But everyone who believes in Christ also has a special calling to a particular sphere of obedience and ministry.

Jeremiah was not just set apart for salvation, he was set apart for vocation. God had work for him to do. The prophet had a mission to accomplish and a message to deliver to his generation.

Jeremiah’s unique appointment was to be a prophet to the nations. God intended his ministry to be international in scope. Part of Jeremiah’s job was to promise God’s grace to the nations, proclaiming, “all nations will gather in Jerusalem to honor the name of the Lord” (3:17).

What is YOUR appointment? Where is God leading YOU? What is YOUR ministry?

LIV IT CHURCH UNIVERSITY is dedicated to supplying you with the knowledge you need to be an effective minister for the gospel of Jesus Christ. We provide the highest quality Bible based training while creating a culture of excitement and encouragement! Earn your degree right here at Liv It Church!

What were you REALLY born to do? Why not expand, grow, enrich, and fortify God’s plan for your life!

LIV IT CHURCH UNIVERSITY Offers Our Students:
Strong Bible and ministry training curriculum on the collegiate level.
Qualified and experienced instructors.
An accelerated study.
Transfer qualifying credits.
Ministry experience credits
Affordable tuition.
A flexible schedule.
Academic assistance to assist with each program of study.
Exciting ministry opportunities.

For more information Contact LivIt Church - (386)668-8005 or comment here. Don't live near the church? No problem, you can attend classes from our website.

Friday, March 1, 2013

Sin Is No Match For Grace


The old hymn says it beautifully: “Grace, grace, God’s grace; grace that is greater than all my sin.” (Julia H. Johnston, 1911)

God’s grace is not only great enough to “pardon and cleanse within.” It is so powerful that it can turn the most horrible sin you have ever committed against another, or has ever been committed against you, and make it the slave of his mercy.

Remember what Joseph’s older brothers learned in Genesis 45?

“What do you mean he’s alive?” Jacob had no place to put Rueben’s words. “I know it’s unbelievable, Father,” Rueben replied. “We hardly believe it and we saw him with our own eyes. The Egyptian lord—the one who demanded that we bring Benjamin—it’s Joseph. He’s not only alive, he’s…” Reuben stumbled over the strange sentence. “He’s now ruling Egypt for Pharaoh.”

Whaaaat!!!!!

Jacob squinted skeptically. A son dead for two decades is not easily resurrected. “You are cruel to tell me such a thing unless you have no doubt.”

“I have no doubt, Father. It’s going to take hours to tell you everything. But we spoke with him. We ate with him in his house.”

Simeon couldn’t resist: “He sat us around the table in the order of our births! Before any of us knew who he was! We thought he was a magician!”

“And you should have seen how much food he placed before Benjamin!” joked Zebulun, giving Benjamin’s head an affectionate push.

Reuben continued, “He told us himself, Father: ‘I am your brother, Joseph.’ We responded just like you’re doing now. I thought he was tricking us. But after talking to him for hours there’s no doubt. It’s him. And the first thing he wanted to know was, ‘Is my father still alive?’” (Genesis 45:3).

Jacob’s stony expression didn’t change, though his eyes were wet. He moved them from son to son, lingering on Benjamin. Then back to Reuben. “But you showed me his bloody robe. He was attacked by a wild animal. If he survived, why didn’t he ever come home? Why would he go to Egypt? Joseph would never have forsaken me.”

The moment had come — the one they had dreaded the whole way home. For 22 years they had kept this festering wound of wickedness concealed from their father. But now God had exposed it. Shame bent the heads of nine sons. Judah was the exception. He had asked to break this news to their father. He had led in their sin. He would lead in owning it. “Joseph didn’t forsake you, Father,” said Judah, stepping forward. “He was forsaken. No, worse, he was betrayed.”
Jacob stared at Judah. “Betrayed by whom?” “By his own brothers. Brothers who hated him for having his father’s favor. Brothers who hated him for having God’s favor.” Judah pushed hard the heavy words. “We actually talked of killing him, but decided instead to profit from his demise. We sold him to Ishmaelite traders on their way to Egypt. To my lasting shame, Father, that was my idea — to sell my own brother as a slave. The blood on his robe was goat’s blood. We were the wild animals.”

Jacob sat down. Anger and hope churned together in his soul. The silence was long. Then Judah said, “His dream came true.” Jacob looked up again. “Joseph’s dream; it came true. All eleven of us bowed down before him in Egypt. We sold him into slavery because of this dream, never dreaming ourselves that we were helping fulfill it.”
Rueben added, “Joseph holds no bitterness, Father. You know what he told us? ‘God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God’” (Genesis 45:7-8).

“In fact,” said Judah, “he wants us all to come live near him in Egypt to escape the famine. That’s why we’ve brought all these wagons. He said, ‘You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here’” (Genesis 45:13).

Jacob sat deep in thought for a long time. Then he shook his head and said, “It is enough; Joseph my son is still alive. I will go and see him before I die” (Genesis 45:28).
________________________________________
Note Joseph’s words: “it was not you who sent me here, but God” (Genesis 45:8). Neither treacherous siblings nor a woman’s lust nor the shame of prison nor a cupbearer’s neglect could thwart the purpose of God (Job 42:2) in preserving God’s people (Genesis 45:7) and fulfilling a prophecy given to Abraham (Genesis 15:13). God made evil the slave of his grace.

And he’s doing the same for us. God is doing more good than we can imagine through the most painful experiences of our lives.

If you've sinned know this: your sin is no match for God’s grace.

Today, if you find yourself in a place you do not want to be, take heart, God knows. Stay faithful. In time He will show you that you are at this very place for grace-filled reasons you could never have anticipated.

Wednesday, February 20, 2013

Religious Codependency


Too many Christians suffer from religious codependency and, they, for the most part, are totally unaware of it. Codependent Christians feel that God will do whatever they think is required to help them live their lives their way.

Religious codependency perpetuates a spiritually unhealthy relationship with God. Here's why...

In ordinary relationships codependency is seen as an unhealthy “giving away” of our power to another; the concept of the other person or persons becoming our “drug of choice”.

We allow them to control us.

God is not in the business of controlling us.

When we say "God is in control" we often are really saying that everything is rolling alone as expected and we are coasting effortlessly through life. But let us hit a "pot hole" and suddenly we're calling out for God to "take control” while completely forgetting that it was our choice to choose the road in the first place.

Religious codependency is expecting God to fix and control all our problems and defects of character, missing completely the responsibility given to us through God’s gift of free-will. Surely we should no longer expect God to live every portion of our lives for us, while we ignore our relationship with Him. We are to choose "wisely" (Psalm 1:1-6, Deuteronomy 30:19, Acts 10:34).

We need to always keep in mind that the choices that we make define our moments and our life. It is our choice to meditate on things above or think on things below. It is our choice to either eat healthily and strengthen our body or eat foods that hurt and abuse our body. It is our choice to tithe on our income and give to God what rightfully belongs to Him or steal from God and be selfish with our finances. It is our choice whether we live in abundance or live in lack. It is our choice whether we go to heaven or go to hell when we die.

It is foolish to suggest that God alone gets a person sober, wealthy, confident, successful, happy, influential, or even a better husband or wife. We must pick up our cross and choose who we will serve.

The simple truth is we need to get involved, we need to cooperate; we need to listen to God's voice and then do what is necessary to experience the abundant life that He has promised us.

You see, freedom from condemnation belongs to us through God's grace but in that freedom we have a responsibility to live righteously. We honor God, we appreciate His free gift of grace, when we work together with the Holy Spirit to grow spiritually and live a life that is godly.

God's Word instructs us to revisit our understanding of God’s Will for each of us. Understanding grace helps us make the important shift from feeling forever sinful and pathetically dependent, to one who is blessed. Certainly we all make mistakes, but we are not a mistake. We were born sinful, we inherited the sin of Adam and Eve; but we are our own persons, and because of Jesus and our new birth we have become inherently powerful children of God.

That is quite a difficult concept to grasp. Everything within us resists it as if it were not true. The American Standard Version of the Bible has this Scripture written in this way: 2 Corinthians 5:21(ASV) Him (Jesus) who knew no sin He (God) made to be sin on our behalf; that we might become the righteousness of God in him.

The King James Version has it written like this: (KJV) For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him (Jesus). The phrase “might be made” comes from the Greek word ginomai which means to cause to be. Check out what the Strong’s Hebrew and Greek Dictionary says about this word: G1096 γίνομαι ginomai (ghin'-om-ahee) A prolonged and middle form of a primary verb; to cause to be (“gen” -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.)

Please take notice: This message is not for the immature Christian who thinks that they have to accomplish a list of good works in order to become something in the Lord Jesus Christ or that they must maintain the status of “Christian” by doing good things. It is solely for those who realize that Jesus has completed the work and that we, through faith in Him, have become something in God; and not just something, but the righteousness that God’s Law requires. We are no longer considered law-breakers, but now, through Christ Jesus, we have come into right standing with God.

How great is our God! He has sent His Son to redeem us completely and eternally from the penalty of sin. However, Jesus was not sent to make our lives here on planet earth, perfect. That’s our task, through relationship and faith in God and His Word we can claim what we, as His children, already possess.

Saturday, February 9, 2013

Cookies and Grace

I came home on Friday to the smell of fresh cookies just out of the oven. My wife had just finished putting them in the cookie tin and being the perceptive genius that I am, I asked, "Did you make ME cookies?" She smiled and said she did and asked what seemed like a strange question. 'Do you know why?" Thinking, a little to quickly, I replied, "Because you love me." After all, that had to be it...Needless to say, that was the wrong answer. She let me know that had she baked the cookies because she loved me she would have been looking for some expression of appreciation or love in return but that wasn't at all her motivation. "I baked you cookies because you love me."

What an example of Gods grace! When we do something "for God" because we love Him we can fall into the trap of expecting God to love or forgive us more because of some good work we've performed for His benefit. But when we understand how much God loves us and we are motivated to good works because of His love we are simply demonstrating the power of His grace.

God's grace motivates us to good works not sin. We love Him because He first loved us unconditionally through Christ. Once we understand the freedom of God's grace we can't help but seek to please Him.

His grace is powerful!

BTW...The cookies were awesome!!

Saturday, February 2, 2013

Bulls and Goats


Matthew Henry's Concise Commentary...

Hebrews 10:1-10 The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when God manifested in the flesh, became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.